"And now what hast thou to do in the way of Egypt, to drink the waters of Sihor?"—Jeremiah 2:18Evening ThoughtBy sundry miracles, by divers mercies, by strange deliverances Jehovah had proved himself to be worthy of Israel's trust. Yet they broke down the hedges with which God had enclosed them as a sacred garden; they forsook their own true and living God, and followed after false gods. Constantly did the Lord reprove them for this infatuation, and our text contains one instance of God's expostulating with them, "What hast thou to do in the way of Egypt, to drink the waters of the muddy river?"-for so it may be translated. "Why dost thou wander afar and leave thine own cool stream from Lebanon? Why dost thou forsake Jerusalem to turn aside to Noph and to Tahapanes? Why art thou so strangely set on mischief, that thou canst not be content with the good and healthful, but wouldst follow after that which is evil and deceitful?" Is there not here a word of expostulation and warning to the Christian? O true believer, called by grace and washed in the precious blood of Jesus, thou hast tasted of better drink than the muddy river of this world's pleasure can give thee; thou hast had fellowship with Christ; thou hast obtained the joy of seeing Jesus, and leaning thine head upon his bosom. Do the trifles, the songs, the honours, the merriment of this earth content thee after that? Hast thou eaten the bread of angels, and canst thou live on husks? Good Rutherford once said, "I have tasted of Christ's own manna, and it hath put my mouth out of taste for the brown bread of this world's joys." Methinks it should be so with thee. If thou art wandering after the waters of Egypt, O return quickly to the one living fountain: the waters of Sihor may be sweet to the Egyptians, but they will prove only bitterness to thee. What hast thou to do with them? Jesus asks thee this question this evening-what wilt thou answer him? Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"A bruised reed shall he not break, and smoking flax shall he not quench."—Matthew 12:20Evening ThoughtWhat is weaker than the bruised reed or the smoking flax? A reed that groweth in the fen or marsh, let but the wild duck light upon it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle, or whose existence is more in jeopardy, than a bruised reed. Then look at the smoking flax-what is it? It has a spark within it, it is true, but it is almost smothered; an infant's breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described, yet Jesus says of them, "The smoking flax I will not quench; the bruised reed I will not break." Some of God's children are made strong to do mighty works for him; God has his Samsons here and there who can pull up Gaza's gates, and carry them to the top of the hill; he has a few mighties who are lion-like men, but the majority of his people are a timid, trembling race. They are like starlings, frightened at every passer by; a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint; their frail skiff is tossed up and down by every wave, they are drifted along like a sea bird on the crest of the billows-weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made specially to them. Herein is grace and graciousness! Herein is love and lovingkindness! How it opens to us the compassion of Jesus-so gentle, tender, considerate! We need never shrink back from his touch. We need never fear a harsh word from him; though he might well chide us for our weakness, he rebuketh not. Bruised reeds shall have no blows from him, and the smoking flax no damping frowns. Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"Neither shall one thrust another; they shall walk every one in his path."—Joel 2:8Evening ThoughtLocusts always keep their rank, and although their number is legion, they do not crowd upon each other, so as to throw their columns into confusion. This remarkable fact in natural history shows how thoroughly the Lord has infused the spirit of order into his universe, since the smallest animate creatures are as much controlled by it as are the rolling spheres or the seraphic messengers. It would be wise for believers to be ruled by the same influence in all their spiritual life. In their Christian graces no one virtue should usurp the sphere of another, or eat out the vitals of the rest for its own support. Affection must not smother honesty, courage must not elbow weakness out of the field, modesty must not jostle energy, and patience must not slaughter resolution. So also with our duties, one must not interfere with another; public usefulness must not injure private piety; church work must not push family worship into a corner. It is ill to offer God one duty stained with the blood of another. Each thing is beautiful in its season, but not otherwise. It was to the Pharisee that Jesus said, "This ought ye to have done, and not to have left the other undone." The same rule applies to our personal position, we must take care to know our place, take it, and keep to it. We must minister as the Spirit has given us ability, and not intrude upon our fellow servant's domain. Our Lord Jesus taught us not to covet the high places, but to be willing to be the least among the brethren. Far from us be an envious, ambitious spirit, let us feel the force of the Master's command, and do as he bids us, keeping rank with the rest of the host. To-night let us see whether we are keeping the unity of the Spirit in the bonds of peace, and let our prayer be that, in all the churches of the Lord Jesus, peace and order may prevail. Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"Let not one of them escape."—1 Kings 18:40Evening ThoughtWhen the prophet Elijah had received the answer to his prayer, and the fire from heaven had consumed the sacrifice in the presence of all the people, he called upon the assembled Israelites to take the priests of Baal, and sternly cried, "Let not one of them escape." He took them all down to the brook Kishon, and slew them there. So must it be with our sins-they are all doomed, not one must be preserved. Our darling sin must die. Spare it not for its much crying. Strike, though it be as dear as an Isaac. Strike, for God struck at sin when it was laid upon his own Son. With stern unflinching purpose must you condemn to death that sin which was once the idol of your heart. Do you ask how you are to accomplish this? Jesus will be your power. You have grace to overcome sin given you in the covenant of grace; you have strength to win the victory in the crusade against inward lusts, because Christ Jesus has promised to be with you even unto the end. If you would triumph over darkness, set yourself in the presence of the Sun of Righteousness. There is no place so well adapted for the discovery of sin, and recovery from its power and guilt, as the immediate presence of God. Job never knew how to get rid of sin half so well as he did when his eye of faith rested upon God, and then he abhorred himself, and repented in dust and ashes. The fine gold of the Christian is oft becoming dim. We need the sacred fire to consume the dross. Let us fly to our God, he is a consuming fire; he will not consume our spirit, but our sins. Let the goodness of God excite us to a sacred jealousy, and to a holy revenge against those iniquities which are hateful in his sight. Go forth to battle with Amalek, in his strength, and utterly destroy the accursed crew: let not one of them escape. Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time is come. For thy servants rake pleasure in her stones, and favour the dust thereof."—Psalms 102:13, 14Evening ThoughtA selfish man in trouble is exceedingly hard to comfort, because the springs of his comfort lie entirely within himself, and when he is sad all his springs are dry. But a large-hearted man full of Christian philanthropy, has other springs from which to supply himself with comfort beside those which lie within. He can go to his God first of all, and there find abundant help; and he can discover arguments for consolation in things relating to the world at large, to his country, and, above all, to the church. David in this Psalm was exceedingly sorrowful; he wrote, "I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top." The only way in which he could comfort himself, was in the reflection that God would arise, and have mercy upon Zion: though he was sad, yet Zion should prosper; however low his own estate, yet Zion should arise. Christian man! learn to comfort thyself in God's gracious dealing towards the church. That which is so dear to thy Master, should it not be dear above all else to thee? What though thy way be dark, canst thou not gladden thine heart with the triumphs of his cross and the spread of his truth? Our own personal troubles are forgotten while we look, not only upon what God has done, and is doing for Zion, but on the glorious things he will yet do for his church. Try this receipt, O believer, whenever thou art sad of heart and in heaviness of spirit: forget thyself and thy little concerns, and seek the welfare and prosperity of Zion. When thou bendest thy knee in prayer to God, limit not thy petition to the narrow circle of thine own life, tried though it be, but send out thy longing prayers for the church's prosperity, "Pray for the peace of Jerusalem," and thine own soul shall be refreshed. Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"He appeared first to Mary Magdalene."—Mark 16:9Evening ThoughtJesus "appeared first to Mary Magdalene," probably not only on account of her great love and persevering seeking, but because, as the context intimates,she had been a special trophy of Christ's delivering power. Learn from this, that the greatness of our sin before conversion should not make us imagine that we may not be specially favoured with the very highest grade of fellowship. She was one who had left all to become a constant attendant on the Saviour. He was her first, her chief object. Many who were on Christ's side did not take up Christ's cross; she did. She spent her substance in relieving his wants. If we would see much of Christ, let us serve him. Tell me who they are that sit oftenest under the banner of his love, and drink deepest draughts from the cup of communion, and I am sure they will be those who give most, who serve best, and who abide closest to the bleeding heart of their dear Lord. But notice how Christ revealed himself to this sorrowing one-by a word, "Mary." It needed but one word in his voice, and at once she knew him, and her heart owned allegiance by another word, her heart was too full to say more. That one word would naturally be the most fitting for the occasion. It implies obedience. She said, "Master." There is no state of mind in which this confession of allegiance will be too cold. No, when your spirit glows most with the heavenly fire, then you will say, "I am thy servant, thou hast loosed my bonds." If you can say, "Master," if you feel that his will is your will, then you stand in a happy, holy place. He must have said, "Mary," or else you could not have said, "Rabboni." See, then, from all this, how Christ honours those who honour him, how love draws our Beloved, how it needs but one word of his to turn our weeping to rejoicing, how his presence makes the heart's sunshine. Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
"As it began to dawn, came Magdalene, to see the sepulchre."—Matthew 28:1Evening ThoughtLet us learn from Mary Magdalene how to obtain fellowship with the Lord Jesus. Notice how she sought. She sought the Saviour very early in the morning. If thou canst wait for Christ, and be patient in the hope of having fellowship with him at some distant season, thou wilt never have fellowship at all; for the heart that is fitted for communion is a hungering and a thirsting heart. She sought him also with very great boldness. Other disciples fled from the sepulchre, for they trembled and were amazed; but Mary, it is said, "stood" at the sepulchre. If you would have Christ with you, seek him boldly. Let nothing hold you back. Defy the world. Press on where others flee. She sought Christ faithfully-she stood at the sepulchre. Some find it hard to stand by a living Saviour, but she stood by a dead one. Let us seek Christ after this mode, cleaving to the very least thing that has to do with him, remaining faithful though all others should forsake him. Note further, she sought Jesus earnestly-she stood "weeping". Those tear-droppings were as spells that led the Saviour captive, and made him come forth and show himself to her. If you desire Jesus' presence, weep after it! If you cannot be happy unless he come and say to you, "Thou art my beloved," you will soon hear his voice. Lastly, she sought the Saviour only. What cared she for angels, she turned herself back from them; her search was only for her Lord. If Christ be your one and only love, if your heart has cast out all rivals, you will not long lack the comfort of his presence. Mary Magdalene sought thus because she loved much. Let us arouse ourselves to the same intensity of affection; let our heart, like Mary's, be full of Christ, and our love, like hers, will be satisfied with nothing short of himself. O Lord, reveal thyself to us this evening! Ⓒ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.
“To see the entire list of gospel videos click on “Playlist: Gospel” in the top left corner below”
His master replied, `Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
—Matthew 25:21Thoughts on Today's Verse...We want it all now! We don't want to have to wait for anything. But God has a principle that is absolutely vital: we will be entrusted with much only after we have been faithful with a little. So let's not discount those moral choices about "small and inconsequential matters." How we handle these reveals who we are and helps determines what we become.My Prayer...Holy and Righteous Father, please give me wisdom to discern the way of faithfulness and righteousness in all my dealings. I want to be faithful in the small things so that I can also be entrusted with those larger things that matter to the Kingdom. Please purify my heart and use my gifts and actions to bring you glory. In Jesus' name. Amen.
My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
—John 17:20-21Thoughts on Today's Verse...Few things are more precious than knowing that Jesus, on the night he was betrayed, thought to pray for us! So often, we read the words of John 17 and study them as a prayer for his apostles in the upper room. But if we look closely at this passage, we see that Jesus prays for us, those who believe on him because of the apostles' testimony. He wants us to be one! He wants us to live with the same unity, purpose, and character of God that he did. If we do not, then how will the world know that God sent his Son? How will they know what to believe? How will they find Jesus as their Savior?My Prayer...Father, forgive us and change us and help us see what is most important in our lives as your disciples. Break down the barriers that divide us into different religious groups and help us find unity around the things, and the One, that matter most. In Jesus' name I pray. Amen.
But now, this is what the LORD says — he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have summoned you by name; you are mine."
—Isaiah 43:1Thoughts on Today's Verse...We belong to the LORD, God of all creation and God of Abraham, Isaac, and Jacob (cf. 1 Pet. 2:9-10). We are recipients of God's grace and are blessed by his love for Israel's fathers. We do not have to fear because God is in control of our future, just as he worked through the history of his chosen people to send the Messiah. He will accompany us through the difficult trials we will face. He will make sure our redemption is realized. Why? Because we belong to him. We are his. He knows us. He formed us. God's people are his possession forever. We are children of the Almighty God!My Prayer...Almighty and Sovereign LORD — God of our fathers Abraham, Isaac, and Jacob — I praise you for your faithfulness to your promises. I thank you for your redemptive work through many generations. I deeply appreciate you sending your Son and our Messiah to redeem us. I praise you for inspiring the Scriptures to teach me your truth. Please know my deep gratitude for the blessing of belonging to you and knowing that I can trust my future with you. Please bless your people with an awesome sense of your abiding presence and use us to bring you glory. In Jesus' name I pray. Amen.
As you [God] sent me into the world, I have sent them into the world.
—John 17:18Thoughts on Today's Verse...We are not here by accident! God has a purpose and plan for us. Jesus has sent us into the world to touch it with his redemption and make a positive impact on it for him.My Prayer...O LORD God Almighty, please give me wisdom and courage to see your will for my life. In Jesus' name I pray. Amen.
Do not say, "I'll pay you back for this wrong!" Wait for the LORD, and he will deliver you.
—Proverbs 20:22Thoughts on Today's Verse...Vengeance is an awful and painful way to respond to those whom we feel have wronged us. The LORD is our assurance of just rewards. Leave it to him. Escalating vindictiveness only leads to broken people and to broken lives. Worse yet, it leads to broken character.My Prayer...Through your Spirit, Abba Father, please empower me to be patient for you to right injustices committed against me. Please help me to be more concerned about the salvation of those who may have wronged me than I am about getting even. Please give me more of a heart like your Son, Jesus, in whose name I pray. Amen.
Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous.
—Psalm 37:16-17Thoughts on Today's Verse...What is your most important capital; your money or your character? I can assure you, this question will be asked of you a myriad of ways; quite often at the worst of all possible times when you are most vulnerable. Martin Luther supposedly said that the last thing to get converted in a man was his wallet. So will you choose the little of the righteous over the wealth of many wicked? Hmmm! Tough question in a pinch. So let's make that decision now before the circumstances change. God, his Kingdom, his will, and his righteousness come first, right?My Prayer...Almighty God, creator and owner of everything, please give me a love for righteousness and a disdain for greed and covetousness. I want to serve you with an undivided heart that cannot be swayed by the material value of a decision. Please help me make my decisions based on what is pleasing to your will. Amen.
My prayer is not that you take them out of the world but that you protect them from the evil one.
—John 17:15Thoughts on Today's Verse...Jesus, in showing his love and care for his disciples in prayer before God, is our great example that we must, we should, and we can pray for God's spiritual protection on those we love.My Prayer...Loving and Tender Shepherd, the great Guardian of the Flock, please be glorified in my life. Please physically and spiritually protect the following people for whom I have deep concerns. In the name of Jesus.
"Prayer is exhaling the spirit of man and inhaling the spirit of God."—Edwin KeithⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.
"I have this theory that if one person shows compassion to another then that person will start a chain reaction of the same."—Rachel Joy ScottⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.
"The phrase "God is good" cannot be reserved for those moments when life turns out the way we had hoped."—Stacy and Paula RinehartⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.
"Beware of cut-and-dried theologies that reduce the ways of God to a manageable formula that keeps life safe. God often does the unexplainable just to keep us on our toes — and also on our knees."—Warren WiersbeⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.
"Without the religious element, life is like an engine running without oil — it seizes up."—Romano GuardiniⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.
"Today Jesus Christ is being dispatched as the Figurehead of a Religion, a mere example. He is that, but he is infinitely more; He is salvation itself, He is the Gospel of God."—Oswald ChambersⒸ 1996-2017 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent.